Fires of knowledge: Ashes of wisdom

Shiva with Vibhuthi on his forehead from Myths of the Hindus & Buddhists (1914) Author: Nivedita, Sister, 1867-1911.
Shiva with Vibhuthi (ash) on his forehead from Myths of the Hindus & Buddhists (1914) Author: Nivedita, Sister.

Ash is a product of fire.

When fire burns, things perish. Ash remains.

As a symbol of purification, ash is the essence that remains when all else burns away. Carl Jung speaks of such things. He says:

‘Ash’ is an inclusive term for the scoriae left over from burning, the substance that ‘remains below [1]

Ash, as a symbol, is closely linked to the innermost Self (Ātman). The Self, like ash, is that which “remains below.”

Continue reading “Fires of knowledge: Ashes of wisdom”

Advertisements

Meditation on Ash: image of mourning

Kala_Bhairava
Śiva as Bhairava with two dogs, unknown author, circa 1820. US Public Domain

It’s a strange day
No colors or shapes
No sound in my head
I forget who I am

When I’m with you
There’s no reason
There’s no sense

I’m not supposed to feel
I forget who I am

(Goldfrapp – Utopia)

There are moments in life when we lose ourselves completely. These moments occur spontaneously in states of love and joy, as well as pain and hardship. When we fall in love we forget ourselves: there’s no reason. And at the loss of love, we again forget ourselves: there’s no sense. These movements of love and loss are at the ends of the spectrum, the outer circumference of being human, marking an aspect of the Self that the mind simply cannot grasp.

Continue reading “Meditation on Ash: image of mourning”

Durga: encountering the demon of ignorance

Durga Mahishasura-mardini, the slayer of the buffalo demon, Raja Ravi Varma- 1910 US public domain via Wikimedia
Durga Mahishasura-mardini, the slayer of the buffalo demon, Raja Ravi Varma- 1910 US public domain via Wikimedia

Oneness is defined as a “state of being unified or whole, though comprised of two or more parts.” Oneness is not only a concept, but a potential of the Self. Carl Jung spoke of Self realization in terms of wholeness and integration. Indian spiritual texts speak of the supreme Self (Atman) as One or non-dual.

In becoming aware of the supreme nature of the Self , we are likely to behold the demons and shadows of the individual self. In Indian philosophy, the demon is known to be an image of ignorance and falsehood. Carl Jung believed that an encounter with the demon or monster represented an archetypal stage in the process of individuation. He says, “the initial encounter with the Self casts a dark shadow ahead of time.” In mythic terms the shadow may present itself as a monster, a demon, a darkness or a drought. Here is the full quote from Jung’s Man and His Symbols:

Continue reading “Durga: encountering the demon of ignorance”

Divine Union: creative force & origin

Mural depicting the Shiva lingam in base from the Mehrangarh Fort Palace in Jodhpu. Creative Commons via Jean-Pierre Dalbéra.
Shiva lingam in base from a mural at the Mehrangarh Fort Palace in Jodhpu. Creative Commons via Jean-Pierre Dalbéra.
In Symbols of Transformation, Carl Jung explores the dynamic relation between the masculine and feminine poles of the psyche. This relation is revealed in images of “sacred cohabitation”. One such image is the Lingam and Yoni. Jung says:

“The motif of continuous cohabitation is expressed in the well-known lingam symbol found everywhere in Indian temples: the base is a female symbol, and within it stands the phallus.”

Continue reading “Divine Union: creative force & origin”

Shiva Lingam: image of the creative force

Shiva emerging from pillar of fire to prove his supremacy over Vishnu and Brahma. Creative Commons via Anwaraj.
Shiva Lingam: Shiva emerging from pillar of fire. Creative Commons via Anwaraj.
What follows is a wonderful story from the Linga Purana which illustrates the nature of Shiva Linga.

Continue reading “Shiva Lingam: image of the creative force”