Oneness is a “state of being unified or whole, though comprised of two or more parts.” Carl Jung understood that the Self is the archetype of wholeness (CW 5, 9i, 9ii), meaning that the Self is realized when opposites are unified. The spiritual path of Vedanta understands that the only true Identity is between the individual Self and Ultimate Reality. In Shaivism, the supreme identity is Mahādeva. Shiva is an image and representation of Ultimate Reality, and thus also an image of our potential union with Ultimate Reality. The union between the Self and Ultimate Reality is known as Oneness. In this post, I am going to continue my exploration of various spiritual traditions. I am going to share some passages from the Brahmanda Purana (Chapter 27), a Hindu Sanskrit text. In the story, Shiva makes a strong statement concerning his own nature.
“In India, ‘the loving and terrible mother’ is the paradoxical Kali. Samkhya philosophy has elaborated the mother archetype into the concept of prakrti (matter) and assigned to it the three gunas or fundamental attributes: sattva, rajas, tamas: goodness, passion, and darkness. These are three essential aspects of the mother: her cherishing and nourishing goodness, her orgiastic emotionality, and her Stygian depths .” 
Carl Jung noted a relation between the mother and paradise . In the Hindu tradition, there is a word svarga or swarga meaning ‘paradise’ or ‘heaven’. In the Devi-Mahatmyam, the mother goddess (Devi) is honored as the bestower of paradise (svarga) and liberation. In Verse 11, 7 we read: