Shiva Speaks: words of the supreme Self

 

Shiva holding a trident with a dog at his feet, unknown author, Owned by Sir Elijah Impey (1732–1809), chief justice of Bengal. US public domain
Shiva holding a trident with a dog at his feet, unknown author, Owned by Sir Elijah Impey (1732–1809), chief justice of Bengal. US public domain

Oneness is a “state of being unified or whole, though comprised of two or more parts.” Carl Jung understood that the Self is the archetype of wholeness (CW 5, 9i, 9ii), meaning that the Self is realized when opposites are unified. The spiritual path of Vedanta understands that the only true Identity is between the individual Self and Ultimate Reality.  In Shaivism, the supreme identity is Mahādeva. Shiva is an image and representation of Ultimate Reality, and thus also an image of our potential union with Ultimate Reality. The union between the Self and Ultimate Reality is known as Oneness. In this post, I am going to continue my exploration of various spiritual traditions. I am going to share some passages from the Brahmanda Purana (Chapter 27), a Hindu Sanskrit text. In the story, Shiva makes a strong statement concerning his own nature.

Continue reading “Shiva Speaks: words of the supreme Self”

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Fires of knowledge: Ashes of wisdom

Shiva with Vibhuthi on his forehead from Myths of the Hindus & Buddhists (1914) Author: Nivedita, Sister, 1867-1911.
Shiva with Vibhuthi (ash) on his forehead from Myths of the Hindus & Buddhists (1914) Author: Nivedita, Sister.

Ash is a product of fire.

When fire burns, things perish. Ash remains.

As a symbol of purification, ash is the essence that remains when all else burns away. Carl Jung speaks of such things. He says:

‘Ash’ is an inclusive term for the scoriae left over from burning, the substance that ‘remains below [1]

Ash, as a symbol, is closely linked to the innermost Self (Ātman). The Self, like ash, is that which “remains below.”

Continue reading “Fires of knowledge: Ashes of wisdom”