Shiva Speaks: words of the supreme Self

 

Shiva holding a trident with a dog at his feet, unknown author, Owned by Sir Elijah Impey (1732–1809), chief justice of Bengal. US public domain
Shiva holding a trident with a dog at his feet, unknown author, Owned by Sir Elijah Impey (1732–1809), chief justice of Bengal. US public domain

Oneness is a “state of being unified or whole, though comprised of two or more parts.” Carl Jung understood that the Self is the archetype of wholeness (CW 5, 9i, 9ii), meaning that the Self is realized when opposites are unified. The spiritual path of Vedanta understands that the only true Identity is between the individual Self and Ultimate Reality.  In Shaivism, the supreme identity is Mahādeva. Shiva is an image and representation of Ultimate Reality, and thus also an image of our potential union with Ultimate Reality. The union between the Self and Ultimate Reality is known as Oneness. In this post, I am going to continue my exploration of various spiritual traditions. I am going to share some passages from the Brahmanda Purana (Chapter 27), a Hindu Sanskrit text. In the story, Shiva makes a strong statement concerning his own nature.

Continue reading “Shiva Speaks: words of the supreme Self”

Advertisements

Shiva Lingam: image of the creative force

Shiva emerging from pillar of fire to prove his supremacy over Vishnu and Brahma. Creative Commons via Anwaraj.
Shiva Lingam: Shiva emerging from pillar of fire. Creative Commons via Anwaraj.
What follows is a wonderful story from the Linga Purana which illustrates the nature of Shiva Linga.

Continue reading “Shiva Lingam: image of the creative force”

Durga: goddess as libido symbol

Durga Confronts the Buffalo Demon Mahisha: Scene from the Devi Mahatmya- ca. 1780 from the Metropolitan Musem.
Durga Confronts the Buffalo Demon Mahisha: Scene from the Devi Mahatmya- ca. 1780 from the Metropolitan Musem. US public domain via wikimedia
Carl Jung says that “the goddesses… are libido-symbols.” He adds: “The libido expresses itself in images of sun, light, fire, sex, fertility, and growth” (para 324).

The image above beautifully expresses the powerful feminine form of Durga as libido, or the creative force. Durga, दुर्गा means “the inaccessible”(wikipedia). She is a form of the Goddess Shakti. In this image she rides a lion to battle a buffalo possessed by a demon. Her four arms are armed with weapons. I see a conch, a bow and arrows, a sword, a lasso, and a lotus, each holding symbiotic significance. The Hindu Society of Berbice offers an interpretation of the symbols:

Continue reading “Durga: goddess as libido symbol”

Vishvarupa: Cosmic Man

Vishnu as the Cosmic Man (Vishvarupa), Jaipur, Rajasthan- c. 1800-50. US Public Domain, Wikimedia
Vishnu as the Cosmic Man (Vishvarupa), Jaipur, Rajasthan- c. 1800-50. US Public Domain, Wikimedia

In Symbols of Transformation, Carl Jung speaks of the ‘cosmic man’, drawing upon a passage from the Shvetashvatara Upanishad:

“Without feet, without hands, he moves, he grasps; eyeless he sees, earless he hears; he knows all that is to be known, yet there is no knower of him. Men call him the Primordial Person, the cosmic man. Smaller than small, greater than great ….” (cited in CW5, para. 182)

Continue reading “Vishvarupa: Cosmic Man”

Gayatri: the mother plays an important part in the woman’s unconscious

 A representation of the Gayatri Mantra by Raja Ravi Varma. US public domain via wikimedia
A representation of the Gayatri Mantra
by Raja Ravi Varma. US public domain via wikimedia

Carl Jung speaks of the importance of the Goddess in the life of women, for instance:

“the Earth Mother plays an important part in the woman’s unconscious, for all her manifestations are described as ‘powerful.’ (CW 9i, para. 212)

Western spirituality is dominated by the image of the Father God. This may be a detriment to feminine psyche, as well the male. We need the mother goddess, she play an important role in the unconscious. As Jung says, we need her “power”.

Hinduism understands this. In the Hindu pantheon, there are many Goddesses. As the ancient Hindu texts seem to understand, the many goddesses are forms or ectypes of the great mother goddess, the Devī (the Sanskrit word meaning Goddess). In Tantra, the Goddess (as Devi or Shakti) is realized as the “power” of the cosmic Self (Shiva).

One form of mother Goddess is Gayatri. In the image above, we see Gayatri with five heads, seated on a lotus. It is said that her four heads represent the Vedas and the fifth head represents the supreme Self.

Gayatri is also one of the most important Vedic Mantras. Gayatri offers herself as a wonderful healing hymn for all beings on the path to enlightenment. Singh says,

Continue reading “Gayatri: the mother plays an important part in the woman’s unconscious”