Divine Union: creative force & origin

Mural depicting the Shiva lingam in base from the Mehrangarh Fort Palace in Jodhpu. Creative Commons via Jean-Pierre Dalbéra.
Shiva lingam in base from a mural at the Mehrangarh Fort Palace in Jodhpu. Creative Commons via Jean-Pierre Dalbéra.
In Symbols of Transformation, Carl Jung explores the dynamic relation between the masculine and feminine poles of the psyche. This relation is revealed in images of “sacred cohabitation”. One such image is the Lingam and Yoni. Jung says:

“The motif of continuous cohabitation is expressed in the well-known lingam symbol found everywhere in Indian temples: the base is a female symbol, and within it stands the phallus.”

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Shiva Lingam: image of the creative force

Shiva emerging from pillar of fire to prove his supremacy over Vishnu and Brahma. Creative Commons via Anwaraj.
Shiva Lingam: Shiva emerging from pillar of fire. Creative Commons via Anwaraj.
What follows is a wonderful story from the Linga Purana which illustrates the nature of Shiva Linga.

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Lingam: the companion of the chthonic mother

Linga and Shiva of Parashurameshvara temple of Gudimallam, Andhra Pradesh, India Shunga 1st century BC sandstone. US public Domain via wikimedia.
Linga and Shiva of Parashurameshvara temple of Gudimallam, Andhra Pradesh, India Shunga 1st century BC sandstone. US public Domain via wikimedia.

In Archetypes of the Collective Unconscious, Carl Jung notes that “the companion to the chthonic mother is the ithyphallic Hermes or a lingam.” He adds “In India this symbol is of the highest spiritual significance” [1]

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