Dialectical struggle & the Elixir of Immortality

Kurmavatara, Made in Himachal Pradesh, India,1760-65 Artist/maker unknown, India, Himachal Pradesh, Basohli or Chamba, US Public Domain
Samudra manthan, churning of the Ocean of Milk, Artist unknown- C. 1760 US Public Domain

To live is to struggle. Whether we are rich or poor, beautiful or plain, famous or more humble, we will struggle. The struggle arises from within. It is a struggle of the mind. Yet it is this very struggle that brings forth the potential for growth and Self-realization. It is our ability to be with the struggle, to work with the tensions of life, that opens a horizon for growth and awareness.

The Vedic tradition speaks to this struggle. We are said to live within the world of Maya, the world of duality: good and bad, dark and light, sun and moon, day and night, up and down, inside and outside.

In Vedanta, this struggle of duality is related to avidyā. Avidyā is a Sanskrit word meaning ‘ignorance’ and ‘delusion.’ This word is opposed to Vidya, meaning ‘correct knowledge.’ Avidyā is represented in images of the demons. Avidyā is said to be the ignorance which prevents an understanding of the true nature of the Self, as cosmic or universal Self.

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Snake Dreams: instinct, energy, life force

 

An historical, geographical, commercial, and philosophical view of the United States of America, and of the European settlements in America and the West-Indies
Year: 1796 (1790s)
Winterbotham, William Zoology. US Pulic Domain via Wikimedia

A Dream:

“I am up in the hills and looking for a place to camp. The hills are golden-colored, rolling, as you would find in Northern California. I am walking along the hilltops for a while and then I come to a cave. I peek inside the cave and I see a little old hermit. I say to the hermit, “Hello.” And I ask, “Is there a place to camp up here upon the hilltops?” The hermit says, “No!” I look around and I say, “But there is so much room up here in the golden hills.” Then, as I am looking around, I see that at the entrance of the cave, there is a hill and the hill is the head of a huge snake. I shift my perspective and look into the distance: seeing that this snake spans into the distance, running for many miles over the hilltops.”

In the dream, we find the image of cave. In the Upanishads, a cave is found in the depths of the heart. In there, in the cave of the heart, the cosmic Self is discovered. The Katha Upanishad (1.11-13) says “he [the cosmic Self] dwells in the cave [of the heart] of all beings.”

Continue reading “Snake Dreams: instinct, energy, life force”